The Origin of Christmas

Posted by admin on November 23, 2009 under General | Comments are off for this article

Christmas is the celebration of the birth of Jesus, the Savior of the world. Here is the biblical account from Luke chapter 2.

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.)
And all went to be taxed, every one into his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
To be taxed with Mary his espoused wife, being great with child.
And so it was, that, while they were there, the days were accomplished that she should be delivered.
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.Christ, our Savior, is born!
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
For unto you is born this day in the city of David a Savior, which is Christ the Lord.
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest, and on earth peace, good will toward men.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
And when they had seen it, they made known abroad the saying which was told them concerning this child.
And all they that heard it wondered at those things which were told them by the shepherds.
But Mary kept all these things, and pondered them in her heart.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

You can read the whole account of the facts surrounding Jesus’ birth in Luke 1 and 2 and in Matthew’s account beginning in Chapter 1; verse 18 Matthew 1 and 2.

But what are the origins of other celebrations and customs surrounding Christmas?

Origin of Christmas – The Controversies

The date of December 25th probably originated with the ancient “birthday” of the son-god, Mithra, a pagan deity whose religious influence became widespread in the Roman Empire during the first few centuries A.D. Mithra was related to the Semitic sun-god, Shamash, and his worship spread throughout Asia to Europe where he was called Deus Sol Invictus Mithras.

Rome was well-known for absorbing the pagan religions and rituals of its widespread empire. As such, Rome converted this pagan legacy to a celebration of the god, Saturn, and the rebirth of the sun god during the winter solstice period. The winter holiday became known as Saturnalia and began the week prior to December 25th. The festival was characterized by gift-giving, feasting, singing and downright debauchery, as the priests of Saturn carried wreaths of evergreen boughs in procession throughout the Roman temples.

Variations of this pagan holiday flourished throughout the first few centuries after Jesus Christ, but it probably wasn’t until 336 AD that Emperor Constantine officially converted this pagan tradition into the “Christian” holiday of Christmas. The word “Christmas” is a combination of the words “Christ” and “Mass.” The word “Mass” means death and was coined originally by the Roman Catholic Church.

The ritual of the Mass involves the death of Christ, and the distribution of the “Host”, a word taken from the Latin word “hostiall,” meaning victim. In short, Christmas is a Roman Catholic word of Roman Empire origin.

What are we to do?

Some Christians believe that Christmas should not be celebrated because of its pagan origins. Others celebrate it for what it means to them, regardless of how it originated. Sadly, throughout most of the world, although Christmas is vaguely viewed as a religious holiday, Jesus has been forgotten, and the traditions surrounding Christmas have provided the basis for a secular Winter festival of celebration and gift giving. As Christians, any gift-giving, decorating, or feasting, should take second place to what Christmas is all about – the celebration of Jesus’ birth. Indeed, not only Christmas, but every day, should be a remembrance of not only Jesus’ birth, but his death and resurrection as well, and the salvation he has provided to us.

Origin of Christmas Cards

The custom of sending Christmas cards started in Britain in 1840 when the first ‘Penny Post’ public postal deliveries began. (Helped by the new railway system, the public postal service was the 19th century’s communication revolution, just as email is for us today.) As printing methods improved, Christmas cards were produced in large numbers from about 1860.

St. Nicholas, Father Christmas and Santa Claus

‘Father Christmas’ (or ‘Santa Claus’) has become the human face of Christmas. Pictures are seen everywhere of the old man with long white beard, red coat, and bag of toys. Children are taught that he brings them presents the night before Christmas (or in some countries on December 6th – St. Nicholas’ Day), and many children up to the age of 7 or 8 really believe this is true.

In most countries, it is said that he lives near the North Pole, and arrives through the sky on a sled pulled by reindeer. He comes into houses down the chimney at midnight and places presents for the children in socks or bags by their beds or in front of the family Christmas tree.

Father Christmas is based on a real person, St. Nicholas. Born in 280 AD in Asia Minor, St. Nicholas was a Christian Priest who later became a bishop. He traveled extensively and being of good wealth, was given to presenting gifts of money and other presents to perfect strangers, as well as acquaintances. Never wanting to be found out, he left his offerings in the homes of his receivers only after dark, when all were in bed asleep.

And to this day, those who believe in Santa Claus are still warned that if even one peep or footstep is heard, St. Nicholas will not leave the treasured surprises that are anxiously awaited.

The Reverend Deacon Thomas Mark Liotta, BSG, Minister of Music

Posted by admin on November 20, 2009 under General | Comments are off for this article

The Rev. Deacon Thomas Mark Liotta, BSG, a member of the Brotherhood of St. Gregory, a religious community in the Episcopal Church, became the Minister of Music at St. James’ Church in 1990 after having served in the same capacity in the Roman Catholic Church for many years.

Deacon Liotta began playing the organ while still in high school as substitute organist in the many churches in Troy, New York. He began his formal studies of the organ at the Catholic University of America in Washington, DC with Mr. Robert Twynham, organist and choir director of the Cathedral of Mary the Queen in Baltimore, MD.

When he arrived in New York, he studied organ with Dr. Bronson Reagan, organist at Holy Trinity Episcopal Church in New York City. He did his liturgical and choral training at the St. Pius X School of Liturgical Music of Manhattanville College in Purchase, NY where Mr. Walter Ehret, noted arranged and choral clinician, was his instructor in vocal methods and choral conducting.

Prior to being received into the Episcopal Church, Deacon Liotta was a member of the Christian Brothers, a Roman Catholic religious order.

The Reverend M. Carl Lunden, Rector

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In December 2000, St. James welcomed The Rev. M. Carl Lunden as its twenty-second Rector. Father Lunden was sponsored for ordination to the priesthood by Grace Episcopal Church in Middletown, NY.

He studied at The General Theological Seminary in New York City, from which he graduated cum laude in 1997. He spent three years as Priest-in-Charge of Ascension and Holy Trinity Episcopal Church in West Park/Highland, New York before being called to St. James.

Father Lunden has two children, Bethany and John. Before joining the Episcopal Church, Father Lunden was a Roman Catholic seminarian and a member of the Conventual Franciscan Friars.

Our Clergy & Staff

Posted by admin on November 18, 2009 under General | Comments are off for this article

The Reverend M. Carl Lunden, Rector


In December 2000, St. James welcomed The Rev. M. Carl Lunden as its twenty-second Rector. Father Lunden was sponsored for ordination to the priesthood by Grace Episcopal Church in Middletown.

He studied at The General Theological Seminary in New York City, from which he graduated cum laude in 1997. He spent three years as Priest-in-Charge of Ascension and Holy Trinity Episcopal Church in West Park/Highland, New York before being called to St. James.

Father Lunden has two children, Bethany and John. Before joining the Episcopal Church, Father Lunden was a Roman Catholic seminarian and a member of the Conventual Franciscan Friars.

The Reverend Deacon Thomas Mark Liotta, BSG, Minister of Music

The Rev. Deacon Thomas Mark Liotta, BSG, a member of the Brotherhood of St. Gregory, a religious community in the Episcopal Church, became the Minister of Music at St. James’ Church in 1990 after having served in the same capacity in the Roman Catholic Church for many years.

Deacon Liotta began playing the organ while still in high school as substitute organist in the many churches in Troy, New York. He began his formal studies of the organ at the Catholic University of America in Washington, DC with Mr. Robert Twynham, organist and choir director of the Cathedral of Mary the Queen in Baltimore, MD.

When he arrived in New York, he studied organ with Dr. Bronson Reagan, organist at Holy Trinity Episcopal Church in New York City. He did his liturgical and choral training at the St. Pius X School of Liturgical Music of Manhattanville College in Purchase, NY where Mr. Walter Ehret, noted arranged and choral clinician, was his instructor in vocal methods and choral conducting.

Prior to being received into the Episcopal Church, Deacon Liotta was a member of the Christian Brothers, a Roman Catholic religious order.

Genie McMonigle, Secretary


Genie McMonigle has been secretary at St. James’ since February 1995.

She has lived in the Mid-Hudson region since 1986 and presently resides in Walden with her husband Bill. They have two children: Willie is in the Marine Corp and Samantha is attending college at Lock Haven.

Genie & Bill were married at St. James’ and are active members of the congregation.

Ron Rudy, Sexton


Ron Rudy, a life-long Goshen resident, has been the sexton at St. James’ for since 2005.

Ron and his wife Christine live in Goshen. They have two children and two grandchildren. Ron is an active member of St. John the Evangelist R.C. Church in Goshen.

What Is An Episcopalian?

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What makes Episcopalians (also called Anglicans) different from other churches? The Episcopal Church has the distinction of being both catholic and protestant. It is catholic in its faith tradition, liturgy, and sacramental life while being protestant in some of its polity, or governance. Toward the end of the 16th century, an Anglican priest named Richard Hooker wrote a book called The Laws of Ecclesiastical Polity, which remains influential today. In it, Hooker said that Christians should look for guidance not from the pope or only from the Bible but from the ‘three-legged stool’ of tradition, scripture and reason.

It is this and “experience” informed by reason that sets us apart. Hooker argued that while the Scriptures are to be the primary source of authority, they are not to be isolated from reason and tradition. These three sources of authority don’t exist independently, but comprise a single authority of thee intersecting sources, the Holy Scriptures being the normative auhority, with reason and tradition being necessary interpretative authoritative tools.

The poet and priest John Donne called the Episcopal path a “middle way,” steering a course between the extremes in his day between Roman Catholicism (no reform) and the new Protestantism (extreme reform). This middle way has sometimes been misunderstood as fence sitting. Actually, the intent is to achieve a comprehensive and balanced approach that draws wisdom from every side and includes the insights of others.

Thus the Episcopal community is a “big tent” where everyone’s views are welcome and we often agree to disagree, looking to the example of Christ’s love as the tie that binds us all together.

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